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Tig isi cicek motif investing

Октябрь 2, 2012
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tig isi cicek motif investing

lattice work (as in wall decorations), motif in form of a swastika. ironi ironis irup irus isa isak isang isap isapan isarah,isarat isbat iseng isi. 36, 8, - Manisa, HG TARIM HAYVANCILIK ÇİÇEKÇİLİK FİDE PAZARLAMA İTH. İHR. Diğer trikotaj ve tığ-işi kumaşlar KG/YIL, , +##elah +##agai +##ant +##ana +sem +##ub +pol +ind +sek +##isi +##ena +ol +part +semua +nama +baik +ses +tiga +teng +##uruh +jika +apa +tempat +mpr. FOREX BASICS

Jantung Citrik berdegup kencang saat dia memandang punggung kedua perempuan yang terlihat menjauh itu. Walaupun Citrik tahu Uwa Enok sudah biasa pergi ke mata air, hati Citrik tetap khawatir. Apakah Uwa Enok sudah makan? Dia memandang lauk ulukutek leunca yang dimasaknya tadi pagi masakan kesukaan Uwa Enok yang terbuat dari oncom, campuran peragian tempe dengan leunca, jenis sayuran lalapan yang banyak tumbuh di daerah Jawa Barat.

Citrik menunggu Uwa Enok sambil bergolek di pembaringan. Tidak berkuasa untuk tetap terjaga, akhirnya gadis itu pun terlelap. Sinar lampu cempor membuat bayangan lekuk pinggulnya tampak di dinding. Suara tokek yang keras membuat Citrik terjaga dari tidurnya.

Gadis itu mencari tubuh Uwa Enok di sebelahnya, tetapi hanya ada dirinya di pembaringan. Uwa Enok kenapa masih belum kunjung datang? Citrik teringat saat pertama kali berdoa di mata air Nyi Mas Hanjuang tahun lalu. Saat itu Citrik baru saja selesai mendapat haid yang pertama, dan Uwa Enok mengutarakan padanya bahwa sudah waktunya Citrik belajar doa khusus karena sudah menjadi perempuan dewasa. Perjalanan ke mata air Nyi Mas Hanjuang harus melewati hutan larangan.

Hutan yang membentang di punggung bukit ini adalah wilayah sakral yang dilindungi oleh adat. Peraturan adat melarang wilayah hutan larangan digunakan untuk bercocok tanam, apalagi memotong pohonnya tanpa ijin dari sesepuh adat. Malam itu, suara jangkrik yang riuh berirama menemani perjalanan dua orang perempuan, melalui hutan larangan.

Citrik berjalan di belakang Uwa Enok yang memegang obor. Citrik teringat rasa dingin di telapak kakinya saat menapaki tanah yang lembab. Baju hangat dan kain kebaya tebal tidak mampu menahan angin gunung yang menusuk sampai tulang. Saat itu, sebenarnya dia sudah lelah dan kedinginan, tapi mengadu pada Uwa Enok hanya akan membuat perempuan tua itu gusar. Citrik sudah hapal tabiat Uwa Enok. Jika keinginannya tidak terpenuhi pasti akan marah, berbeda dengan sifat dirinya yang selalu mengalah.

Air terjun Nyi Mas Hanjuang adalah sebuah bengkahan kecil di antara tebing. Mereka tiba di sana hampir tengah malam. Cahaya obor menunjukkan bebatuan besar di sekitarnya. Citrik mendengar suara air yang keras, menunjukkan air terjun ini deras dan letaknya cukup tinggi. Uwa Enok menjura dan duduk di atas batu, diikuti oleh Citrik. Tetap tanpa suara, Citrik langsung mengambil sesajen dari kain gendongan.

Baskom berukuran kecil berisi satu ekor ayam panggang, sebuah kelapa muda dan bunga kenanga segenggam tertata rapi di atas batu. Uwa Enok membakar dupa. Lalu kedua perempuan itu duduk bersila, mulai berdoa. Hanya terdengar derasnya suara air terjun, Citrik semakin tenggelam dalam semedinya. Wajah dan tubuhnya basah terkena cipratan air yang memandikannya.

Rasa dingin di tubuhnya berangsur-angsur menjadi biasa. Wangi dupa memenuhi relung hidung dan mengantarkan pikiran Citrik melayang, mengapung, membubung bersama mantra yang mengalir dari bibirnya. Nadanya jelas dan terdengar bersahaja. Suara itu bukan masuk ke telinga Citrik, lebih tepat terdengar di dalam kepalanya.

Uwa Enok mengatupkan kedua telapak tangannya di atas kepala untuk beberapa saat, lalu menariknya ke pangkuan dengan gerakan cepat. Sesaat dibukanya kedua telapak tangan, terlihat besi tipis dan kecil berwarna emas kehitaman sepanjang telapak tangan. Uwa Enok kembali menjura dan mengucapkan rasa terima kasih. Mereka berjalan menjauh dari mata air. Perjalanan pulang tidak seberat saat berangkat, terasa lebih cepat berlalu. Mereka tiba di kampung saat subuh mulai menyentuh punggung Gunung Cimentang.

Citrik melamun sambil rebahan di pembaringan. Lamunannya mengantarkan kantuknya kembali menyerang. Gadis itu pun kembali tertidur pulas. Perempuan tua itu masuk dengan gerakan perlahan. Buliran keringat terlihat di dahinya, dia nampak kelelahan namun bibirnya tersenyum saat memandang Citrik yang terlelap di atas dipan bambu. Uwa Enok menarik selimut yang tergulung di kaki Citrik, dan menyelimuti tubuh gadis itu. Diusapnya kepala Citrik perlahan, sebelum merebahkan dirinya untuk beristirahat.

Empat butir telur rebus, segelas kopi pahit, lima kuncup bunga mawar, segenggam bunga kenanga, satu butir kelapa hijau, dan satu sisir pisang mas. Sesajen disimpan di pojok ruangan bersisian dengan hawu. Uwa Enok yang mulai membakar dupa, merogoh isi kutang dan mengambil kain putih yang membungkus Keris Nyi Mas Hanjuang.

Perlahan Uwa Enok menempatkan keris itu di antara sesajen setelah melepaskan kain pembungkusnya. Harum dupa mengisi dapur sampai ke langit-langit. Asap dupa dan hawu bersatu. Citrik duduk bersila di sebelah Uwa Enok. Keduanya menjura ke arah sesajen lalu menempatkan kedua telapak tangan di atas tungkai.

Uwa Enok mulai membaca mantra dengan suara lirih. Hanjuang beureum hejo. Hanjuang berwarna merah hijau. Hanjuang nu ngaleupaskeun. Membebaskan simpul yang tercengkeram. Ti kiwa tengen luhung mancur. Hanjuang pembawa ilmu. Poek mongkleng sateuacan isuk. Di gelap gulita sebelum pagi. Mantranya berbeda dari yang biasa kita baca setiap malam Jumat ya, Uwa? Melihat bahasa tubuh Uwa Enok, Citrik enggan bertanya lebih lanjut. Dia pun memejamkan mata dan mulai mengikuti rapalan mantra Uwa Enok.

Beberapa saat kemudian, udara di dapur terasa lebih panas. Citrik melayang, mengapung, membubung bersama mantra yang mengalir dari bibirnya. Malam semakin tua, kabut dingin menyelimuti Cihanjuang, dan wangi kenanga ajek di dapur sepanjang malam. Citrik terlihat cantik menggunakan kebaya putih dan sarung berwarna hijau. Dia menunggu Uwa Enok menyiapkan dirinya untuk hadir di acara adat.

Tirai kamar tersibak dan Uwa Enok melangkah keluar. Wangi kenanga kembali menelusup ceruk hidung. Dia mengenakan kebaya putih yang biasanya, tetapi dia terlihat berbeda. Uwa Enok terlihat sangat anggun. Rambutnya disanggul cepol ke atas. Walaupun kulitnya telah keriput, tetapi terlihat bersinar. Uwa Enok tersenyum dan mengajak Citrik mengikutinya. Citrik berjalan di belakang Uwa Enok, sesekali mencoba bersisian agar dapat mengintip wajah Uwa Enok.

Citrik memeluk baskom berisi kue apem di dadanya, risau terjatuh. Di Bale Saresehan sudah banyak warga yang datang untuk berdoa. Semua mata memandang Uwa Enok yang melangkah masuk. Dagunya terangkat, cepolnya yang tinggi membuat tulang pipinya menonjol. Di ujung ruangan, terlihat kain batik dengan corak daun berwarna hijau dan merah, menutupi tubuh manusia beralaskan tikar pandan.

Tadi pagi, panitren memukul kentongan dan mengabarkan kematian Mang Dayat kepada warga. Mang Dayat ditemukan meninggal saat tidur. Tubuhnya sudah kaku kala subuh menyentuh bumi. Bi Nenden terlihat duduk menunduk di dekat jenazah. Citrik menempatkan baskom yang dia pegang bersama kumpulan sesajen di dekat jenazah, lalu duduk di sebelah Uwa Enok.

Wangi pandan di sekitar jenazah terpintal bersama harum kenanga dari tubuh Uwa Enok. Nada karinding melambat. Sebentar lagi acara doa kematian akan dimulai. Citrik melirik ke arah Uwa Enok. Mata Uwa Enok memandang ke arah Bi Nenden.

Perlahan kepala Bi Nenden terangkat dan keduanya saling menatap. Uwa Enok pun mengangguk lamban. Sekelebat, Citrik melihat ada segaris senyum tipis di wajah kedua perempuan itu. Citrik tertegun. Daun-daun pohon hanjuang di sekitar Bale Saresehan berlenggok tertiup angin. Kematian selalu mengundang pilu, tapi kali ini tidak. Magistretti Graduate Fellowship for his graduate studies in the United States. He completed his Ph. Before returning to Indonesia in , he received a one-year appointment as a research and teaching fellow at the University of Oregon.

Back in his home country, Umar became disturbed by several social conditions he encountered there, and is saddened that the common people have remained marginalized while society ignores the lessons of its history. These conditions have prompted him to think, to remember, and to write. He is currently teaching linguistics at Alauddin State Islamic University. Umar can be reached at: umar2x.

As was custom, the Sudanese mouth harp was played during a meeting of the village elders. With the karinding placed between his lips, the player tapped the end of the instrument with his fingers to create the thin vibrations that added to the tension in the Bale Sarasehan.

Thirteen-year-old Citrik huddled near the hawu. Dayat and his wife, Bi Nenden, were childless. The couple were complete opposites. Dayat was talkative; Bi Nenden was quiet. Why do I have to be the one who gives him children? Disgusted, Citrik nestled her slender body into her sarong and buried her face in her arms. She thought about the incident with Dayat that had happened a few days ago.

Unexpectedly Dayat had emerged from behind the treeline and blocked their passage. Mang Dayat ignored Uwa Enok and continued leering at Citrik. I can give you everything you want with the money I make in my cattle business. Uwa Enok raised her chin and glared at Dayat.

Dayat laughed. Uwa Enok stood rigid until Dayat walked away. Then she turned around and hugged Citrik. In tears, they held one another on the side of the path until they calmed down. Uwa Enok had told her about the hanjuang tree. Its trunk, widely praised for its strength, was used as building pillars.

Its red and green leaves symbolized harmony between mankind and nature. Uwa Enok had also told her that hanjuang trees were like the Cihanjuang women, who had to be strong to maintain unity in their families. Citrik unhooked the wooden latch and pushed the window open. The cold morning breeze brought some color to her pale cheeks. For a moment, she stared at the sky. Citrik was five years old. It had happened so fast. She gasped as the hot air filled her lungs. Clutching her to his chest, her father raced out of the burning house, with the fire raging around them.

Outside was a chaos of panicked people running, screaming, and crying. According to him, the current government is allowing the Dutch to maintain control and therefore he is planning an insurgence. Because the mob needed a large supply of food to survive while hiding in the forest, they demanded that each village household leave rice and other food items on the porch before they abandoned their villages.

They destroyed the houses of those who did not comply. He had died in his sleep. Grief made Citrik grow into a quiet, lonely girl. She pressed her thin lips against a short piece of bamboo and gently blew air onto the coals until they flamed.

Citrik wondered where Uwa Enok was that morning. Even though Uwa Enok rarely spoke, Citrik felt safer when her aunt was around. Citrik lifted the langseng and placed it on the hawu. The large copper pot was used to boil water, but it was also used as a water pan for steaming. Cooking, Citrik thought was just like performing a magic show.

It was Uwa Enok who had introduced Citrik to the adventure of cooking. In Cihanjuang, Uwa Enok was known as a skilled cook. The village elders always praised her culinary talent. Uwa Enok taught Citrik many things. While living in Bandung, Citrik had assumed she would go to school like the other children. But that notion disappeared when she and her father arrived in Cihanjuang, which had no schools.

Rice was planted next to corn and bananas to fertilize the soil, resulting in a more abundant harvest. The ngahuma was an important tradition that reminded humans of their humble origins and to respect nature as the source of life. Thus, children in Cihanjuang learned the meaning of patience and courage through farming. A loud knock on the kitchen door startled Citrik from her daydream. She whirled around as the door flung open with a loud bang.

Bi Nenden rushed in, her placid face contorted with outrage. Stunned, Citrik began to tremble. Uwa Enok walked through the door. You must be respectful! She started to cry. She blew her support on the glass before handing it to Bi Nenden, who emptied it immediately.

Uwa Enok squatted on the floor next to Bi Nenden. The Nyi Mas Hanjuang waterfall was a sacred place on the other side of a sacred forest on the mountain ridge. Uwa Enok often went there to pray. The two women rose and slowly walked out of the kitchen. Even though Citrik knew that Uwa Enok was accustomed to visiting the waterfall, she still worried.

Looking at the ulukutek leunca she had cooked earlier that morning, Citrik wondered if Uwa Enok had eaten yet. It was made from oncom, fermented tempeh, and fruit and leaves of leunca, black nightshade, a flowering plant that grew in West Java. Unable to stay awake, the girl finally fell asleep.

The light of the oil lamp cast a shadow of her curved hip against the wall. The girl looked for Uwa Enok next to her, but she was alone on the bed. Why is Uwa Enok not home yet? Citrik grew more worried. It was quite a long walk to the Nyi Mas Hanjuang waterfall. Citrik thought about another midnight, one year ago, when she had prayed for her first time at the Nyi Mas Hanjuang waterfall.

Citrik had just completed her first menstrual cycle, and now that she had become a woman, Uwa Enok told her it was time to learn the special prayers. To get to the Nyi Mas Hanjuang waterfall, they had to travel through an enchanted forest on a mountain ridge protected by traditional law. Atase Pertahanan defense attache. Atase Militer military attache.

Atase Udara air attache. Sunda oh, hey. Islam I take refuge in God, my God protect me uttered when o. Islam saints, pious personages. Sport out. Aviation Turbo Fuel airplane fuel. Java wave hand. Jakarta I. Java calm, assured. Java elder sister respectful , esp. Islam call to prayer. Islam to whom belongs glory and majesty in reference to God. Java completely. Jakarta 1 boss. Bintara Pembina Desa noncommissioned law enforcement officer posted in villages and wards and affiliated with the civilian administration.

Java, Derog. Java low wall near gate or doorway where o. Jakarta 1 naughty but witty of children. His Majesty for royalty. Sunda, Jakarta 1 wild boar. Jakarta, Sunda on account of. Islam oath. China spare ribs. Islam the holy city of Jerusalem.

Java 1 mixture of oil and burnt coconut shell for blacening teeth. Samal-speaking sea nomads off the coasts of E. Kalimantan, Sulawesi, and elsewhere in E. Java 1 crocodile. China ink. Bakelite plastic. Japanese idiot, imbecile. China thin strip of spiced, fried pork.

Coll small tradswoman. Java crockery. Bawah Lima Tahun anak-balita children under five. Sport draw, tie. Java squatter, street people. Java flow copiously. China or Hindu census. Java pointed of nose. Java 1 old, advanced in age. Bali hamlet association, neightborhood organization.

Pembantu Polisi auxiliary police. Bantuan Presiden special precidential aid. Japanese long live! Sport bantam weight. Java goose. Java a high degree of spiritual enlightenment and peace. Badan Permusyawaratan Kewarganegaraan Indonesia political movement of the s and s to integrate ethnic China into Indonesia society. Java with, togheter with. Bali k. Java folk entertainment featuring performer dressed as monster. Hindu god of the sea. Islam the place and time between death and the Last Judgment.

Islam chant recounting Muh. Sport basketball. Java prosper, flourish. Java gain, profit. Java ghost or spirit inhabiting and guarding a certain place. Java dictionary. Java share of rice harvest received for o. Bau Badan body odor.

Bank Bumi Daya state-controlled bank. Bahan Bakar Minyak refined fuel oil. Bea Balik Nama fee for conversion of vehicle ownership. Barat Daya S. Java wraparound indicating rank, worn by males. Java foreword. Java viper. Java licky. Sport backfield player.

Sunda whole baked chicken, esp. M a dish with red pepper sauce. Java mem-belandang run fast. Java mem-belendung be sticking out of stomach. Java cut into s. Java ke- have the need, have compelling urge esp. Billiton, an island S. Auto starter drive pinion. Java a title of nobility. Java catafalque. Bencoolen town and province in S. Java scream and shriek. Lit step by step. M tumbled upside down. M refrain from a normal activity. M perch of birds. Malayan bear. M 1 softly, gently.

Java jostle e. Java have more than o. Islam ritual ablution before prayers. Islam ceremony of gathering on the field of Arafah during the Hajj. Java k. Bijeenkomst voor Federaal Overleg Conference in Federal Deliberations Dutch-sponsored committee that helped arrange federal gvt.

Sport base as in baseball. Java suffer from rash due to cold weather, allergy, etc. Buddhist monk. Buddhist nun. Islam muezzin. Bhima, hero of the Mahabharata. Bimbingan Massal package-deal credit plan offered by gvt. Milky Way. Java nasal of speech. Islam daughter of. Ch Confucian temple. Islam in the name of God recited at beginning of each surah. Java oh no!

Java 1 mother. Java large firecrackers, esp. Java male batik headdress. Java broker, middleman in livestock. Belanda 1 Dutch. Java oil lamp used in wayang performance. Java natural brine. Java 1 black and white striped. Java go in and out whitout permission. Java go through place in which passage is difficult crowds, scrubs, narrow alleys, etc. Ambon ulcerations caused by frambesia. Java membobok 1 pierce, break open. Jakarta, Java torn or with holes. Java spouse.

Java anus. Java goods, capital. China grave. Java inedible of misshapen, diseased tubers or fruits. China tombstone. Java rice wrapped in leaves to eat away from home. Java youngest child. Jakarta do not expect even that much s.

Batak kinship term, daughter of a clan. Auto bushing. Bushmen of Africa. Balai Pustaka Gvt. Printing and Publishing House. Buku Pemilik Kendaraan Bermotor certificate of ownership of motor vehicles. Brahmin woman. Java moustache. It is all messed up! Java whiskers, sideburns. Great Britain. Java having a rough surface, uneven and not smooth see BROS 1. Java lump under skin. Java sapi-brujul oxen for plowing. Burgerlijke Stand office of civil registration.

Bayar Sendiri Sl. Ambon brother term of address to men some what older than o. Fall out! Java fall apart, scatter all over. Java scraped off of skin. M fontanel. Java 1 deaf.

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The company focused a great deal of its attention on ESG investing environmental, social, and governance with its Motif Impact product. It failed, as did Motif Impact. Motif Blue was an attempt to create a recurring revenue model, likely pushed by its venture investors. Meanwhile, Robinhood entered the industry as a lightweight app with zero trading commissions.

The IPO platform was probably a distraction too. The biggest disappointment was lack of access to the high-demand IPOs and an abundance of mediocre deals. The wealthiest Schwab customers will likely continue to get preferred access to the high-demand IPOs. Motif Investing never lowered its motif trading fees to zero, enabling more ambitious platforms such as Robinhood and M1 Finance to increase market share. The company de-emphasized peer referral and affiliate marketing efforts while its competitors aggressively grew theirs.

It remains to be seen which aspects of Motif Investing will be adopted. The first is Tradestation. Tradestation is a full-service online broker with excellent desktop and smartphone access. The platform is integrated with the ClickIPO app so that you can place orders on the app, and allocated shares show up in your Tradestation account. Read my Webull review for IPO investing and get free stock for joining and funding your account. Click here for a complete list of the best online brokers for IPO investing.

A newer broker that empowers investors to do the same thing is M1 Finance. On M1, investors create customized pies, including whatever stocks or ETFs the investor wants to own in pre-determined allocation percentages. Every time the investors adds more funds to the account, M1 Finance automatically distributes new funds into the portfolio as allocated.

You can easily use the pies as a replacement for motifs. Read my M1 Finance review here to understand how it works. The platform is more intuitive than Motif Investing. Still, the IPO access was not enough of a value for me to maintain an additional investing account.

I closed my account to consolidate and simplify my overall investing strategy. But they demonstrated that breaking into the old-boys-club of IPO share allocation is challenging for start-ups in an industry full of behemoths.

At M1, investors trade baskets of securities called Pies. These are composed of stocks and ETFs. M1 Finance customers can make whole-dollar investments. This means they can trade fractional shares. Another advantage M1 brings to the table is zero fees and zero commissions. M1 Finance also offers a cash management account, which delivers a lot of great perks. These include ATM fee rebates and a free debit card. Two packages are available, one with an annual fee and one without.

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